By R. Lukens-Bull
Based on vast ethnographic study, this booklet examines how the Islamic group in Java, Indonesia, is actively negotiating either modernity and culture within the contexts of nation-building, globalisation, and a intended conflict of civilizations. The pesantren group, so-called since it is headquartered round a tutorial establishment referred to as the pesantren, makes use of schooling as a important area for facing globalization and the development and upkeep of an Indonesian Islamic id. despite the fact that, the community's efforts to combat with those concerns expand past schooling into the general public sphere more often than not and particularly within the sector of management and politics. The case fabric is used to appreciate Muslim concepts and responses to civilizational touch and clash. students, proficient readers, and complicated undergraduates drawn to Islam, spiritual schooling, the development of spiritual identification within the context of nationwide politics and globalization will locate this paintings useful.
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Extra resources for A Peaceful Jihad: Negotiating Identity and Modernity in Muslim Java
It examines how the pesantren community negotiates modernity and tradition through curricular restructuring. In the fourth chapter, we move beyond schools and education to explore the efforts to shape traditional and modern identities in the pesantren community. The fifth chapter examines leadership within the pesantren community and examines the negotiation and construction of leadership as it relates to creating a community identity that engages both modernity and tradition. It then turns to the context of the presidency of Abdurrahman Wahid, who is both kyai and president and examines how dimensions of leadership are part of the process of negotiating modernity and tradition.
Qu’ran 2:275) Hefner states that the NU leadership has attempted to define riba as only those forms of interest that have exploitative rates. However, they have not succeeded in allaying concerns about riba amongst NU’s rank and file (1996:296). The acceptance of interest-based banking within a pesantren is a clear statement about how the Indonesian Islamic community should adapt to capitalism. It is, however, a statement that few ulama can accept. Roughly west of the mosque–graveyard complex is the general kitchen.
This is in sharp contrast with more traditional pesantren that forbid any outside reading material. The library is well used and includes an historical archive that holds the kitab and journals of Hasyim Asyari in Arabic as well as copies of every research project conducted on Tebu Ireng, now including my own dissertation. Another reflection of this greater openness to outside material includes posted newspapers and a television in an open-air courtyard, which is shown on Thursday nights after tahlilan at the graves.