Download Biblical Corpora: Representations of Disability in Hebrew by Rebecca Raphael PDF

By Rebecca Raphael

The publication is geared up through style of biblical literature. First, the priestly literature articulates a binary inspiration of incapacity as impure and passive, i.e. as ‘other' to the natural, holy, and active. By distinction, within the prophetic literature and the Psalms, photos of incapacity constitution verbal exchange between God, prophets, leaders, and people. Here, incapacity doesn't easily suggest impurity; its valuation depends upon its possessor. Wisdom literature and narrative current figures (e.g. activity, Mephibosheth) whose innate or obtained disabilities are however positioned, and never easily as impurities, inside cosmic and social order. Although priestly literature turns out anomalous, all strata of biblical literature use incapacity imagery now not basically to symbolize disabled folks, yet mostly to symbolize the facility of Israel's God. Physical norms and incapacity therefore play a pervasive and formerly ignored position in biblical different types of holy/unholy, pure/impure, election/rejection, and God/idols.

This booklet provides a literary serious approach excited about illustration within the canonical type of the textual content permits a complete view of ways photographs of incapacity function when it comes to significant recommendations, and likewise presents a beginning for stories within the background of interpretation. All dialogue of biblical passages and books draw on present historic reports as an important precondition for understanding.


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Extra resources for Biblical Corpora: Representations of Disability in Hebrew Biblical Literature

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Against the conceptual-laden habits of scholarship, she noted what should go without saying: “…bodies are matter. ”55 If social scientists are apt to forget this, literary critics and religions studies scholars are at least as culpable. The Bible proposes various schematizations of the body, from its proper form and sensory endowment, to the proper habitual use of this form and those senses. The schemas depend entirely on the bodies we actually have; how could it be otherwise? There are no commandments warning us not to allow our sonar to lead us into sin, or not to use our electroshock stingers to harm others.

33. 1. Introduction 21 of strata and their historicity seems permissible, so long as we abandon the attempt to read authorial minds. So we should expect polysemy, but should not run away with it. It may be the case that similar assumptions, thought structures, and values keep cropping up in different strata, or that a given stratum of material maintains a fair degree of consistency on some item. Even if the author and his or her intentions lie beyond recoverable evidence, the ideas themselves may be more susceptible to historical localization.

More people should be interested, for disability is a major component of human experience, and not an isolated one. But it is a major experience for some of us more so than for others. Even as I wrote the above paragraph, I know too well why I am sensitive to the timing of a disability. I have a progressive hearing loss that began in my early teens and had reached profound deafness by my midtwenties, when I was in the thick of graduate school. Progressive deafness has influenced my life in many ways, and, although I was a hearing child, my experience of academe is primarily a deaf one.

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