By Robert A. Levine, Sarah Levine, Suzanne Dixon, Amy Richman, P. Herbert Leiderman, Constance H. Keefer, T. Berry Brazelton
Baby Care and tradition examines parenthood, infancy, and early youth in an African group, revealing styles unanticipated by means of present theories of kid improvement and elevating provocative questions on the concept that of "normal" baby care. evaluating the Gusii humans of Kenya with the yankee white heart type, the authors exhibit how divergent cultural priorities create differing stipulations for early early life improvement. Combining the views of social anthropology, pediatrics, and developmental psychology, the authors reveal how baby care customs will be conscious of different socioeconomic, demographic, and cultural stipulations with out causing damage on youngsters. this article will be of curiosity to researchers in baby improvement and anthropology.
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Additional resources for Child Care and Culture: Lessons from Africa
20 In some African societies, such people are pitied and feared, on the assumption that their thwarted strivings for reproductive competence will make them jealous of and eventually destructive to those around them. 21 Thus everyone in an African community wants to be a parent, not once, but many times. Francis Mading Deng22 writes of his own Dinka people in southern Sudan: For a Dinka, where he comes from and where he goes to are points in the cycle of life revitalized and continued through procreation.
The resultant distrust tends to diminish the cooperation of women from different houses in child care and other tasks and to increase their social distance from each other and from their husband. The house-property complex can be seen as a pattern of economic adaptation in the context of cattle-keeping families in eastern Africa, but its tensions over property rights can result in isolating childbearing women from each other. , her time-energy budget), and the number of women and children available to assist the mother in caring for the infant (the supply of caregivers).
Infant care in sub-Saharan Africa 29 Marital rights When two people marry, their respective descent groups are involved in the mandatory symbolic and economic transactions, notably the transfer of bridewealth to the wife's family, and in the enforcement of recognized rights and obligations governing their union, including the specifics of residential arrangements, interpersonal relationships, work, sexuality, widowhood, divorce, and custody of children. Marriage typically gives the husband and his kin rights over the wife - that is, over her labor and/or the children she bears - in exchange for a bridewealth in cattle or other goods transferred to her parents.