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By Elbert A. King

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Like his father, his belief in Allah and His Prophet was perfect; therefore, the way he pursued the Prophet's steps was admirable. He was always looking at what the Prophet was doing in every matter and then humbly imitating his deeds to the finest detail. For example, wherever the Prophet prayed, there also would lbn `Umar pray, and on the same spot. If the Prophet invoked Allah while standing, then lbn 'Umar would invoke Allan while standing. If the Prophet invoked Allah while sitting, so also would lbn `Umar invoke Allah while sitting.

No! In Bilaal's opinion, this was irony and abuse of the mind, and Umayah had scoffed and abused the mind enough. He scoffed until there was no irony remaining for such a day, such a dilemma, and such a fate! Bilaal realized that he would not be able alone to storm the sanctuary of his brother in faith, `Abd Ar-rahman Ibn `Awf. So he shouted at the top of his voice to the Muslims, "O helpers of Allah! The head of Kufr, Umayah Ibn khalaf! " A band of Muslims approached with swords dripping blood.

He realized that he was in this life just as a visitor or a passer-by. e. " Maimuun Ibn Muhraan once said, "I entered Ibn `Umar's house and tried to evaluate all that was inside such as the bed, the blanket, the mat and so on. Indeed, everything. " That was not due to selfishness; he was very generous. But it was due to his asceticism, his disdain of luxury, and his adherence to his attitude of sincerity and piety. Ibn `Umar lived long enough to witness the Umayyid period, when money became abundant, and land and estates spread, and a luxurious life was to be found in most dwellings, let alone most castles.

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