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By Reinhard Laugh

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There is no reason to rehearse the question of what ethnomethodology might be in any detail, for it has been answered many times before. Suffice it to say, in this context, that the ethnomethodologist is interested in precisely those mundane questions which escape the sociologist/critic. How exactly did the people who contributed to the production of the movie combine their various skills and expertises in such a fashion that the movie is made in just the way that the movie has been made? Such questions are of little or no significance to the critic’s function, precisely because they are not critical questions.

How did the producer go about persuading backers to cough up money, carpenters organise themselves so that they could turn ideas into physical constructions, scene shifters mobilise to get settings ready just in time, and so on, who put the tape down in that just-so fashion so that actors have an indication where they should stand? How do actors go about the business of deciding how best to conduct their business in front of the cameras? The sociologist, then, stands in relation to society as the movie critic is in relation to the movie – for them the observable affairs of society do not give a sight of society ‘in production’ but can be treated as the finished product.

That is not the point. If, as we assert, serious empirical work is less evident, there is a conflation of quite different kinds of problem and an obsession with a narrow ‘critical’ perspective, the question is whether these theoretical insights actually The Sociologist as Movie Critic  have any significant status outside of the ‘visionary’ (U. Beck, 2000), or in our preferred language, the speculative. Approaches to the sociology of work and organisations are, of course, many and varied. Drawing on the above, however, it does seem apparent that certain common features of sociology-at-large are evident in the sociology of work and organisation.

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