Download Emile Durkheim: sociologist of modernity by Mustafa Emirbayer, Ira J. Cohen PDF

By Mustafa Emirbayer, Ira J. Cohen

Frequently defined as ‘the father of sociology’, Emile Durkheim ranks one of the most crucial and influential figures in glossy social suggestion. This quantity captures the iconic worth and significance of Durkheimian sociology, concentrating on the various issues of view – theoretical, substantial, methodological, or even normative – which it makes use of to investigate glossy lifestyles. The ebook contains decisions from Durkheim’s best-known writings in addition to much less widely-known texts that discover the subjects of contemporary sociology.

This entire quantity levels around the whole spectrum of sociological inquiry, as obvious by means of Durkheim. it's also secondary readings through social thinkers of at the present time, connecting the vintage writings of Durkheim to modern matters. a radical introductory essay by way of a number one Durkheim pupil, in addition to his fine association of fabric, makes this the definitive assortment by way of and approximately Durkheim and his paintings.

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Additional info for Emile Durkheim: sociologist of modernity

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Functionalist” or not, Durkheim was hardly blind to the struggles that shape – and transform – social life. The Institutional Order of Modern Societies Having considered Durkheim’s work in terms of the problematic of structure and agency, we now turn to his various institutional analyses. Each of these encompasses all the different analytical elements discussed above; for Durkheim, any institution or institutional complex can be said simultaneously to encompass social relations, cultural structures, and collective emotions, and to be ongoingly reproduced and transformed through individual and collective agency.

Durkheim’s assessments of these problems were multidimensional, taking into account simultaneously their morphological, symbolic, and affectual aspects. Ultimately, however, he always came back to the same conclusion: namely, that these maladies were all symptoms – not causes – of a fundamental moral breakdown. These pathologies could all be traced back to the transitional nature of contemporary societies themselves, still only part way between the moral framework of traditionalism and the fully developed normative structures of modernity.

He may not even submit it to historical examination since the original texts that serve as its basis are proscribed. A whole hierarchical system of authority is devised, with marvelous ingenuity, to render tradition invariable. All variation is abhorrent to Catholic thought. The Protestant is far more the author of his faith. The Bible is put in his hands and no interpretation is imposed upon him. The very structure of the reformed cult stresses this state of religious individualism. . . . So if Protestantism concedes a greater freedom to individual thought than Catholicism, it is because it has fewer common beliefs and practices.

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