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By David Zeisberger

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The other statue unequivocally takes the noble savage route. America is a dignified Indian brave, with a few feathers and a tomahawk, and bracelets on his biceps and ankles. Australia is a bare-breasted aborigine woman at his feet, holding a small child and looking somewhat resentful. ” Sets of playing cards were issued at the end of the nineteenth and the beginning of the twentieth centuries, based on the four continents (suits) and countries (13 for each continent). Like the cigarette cards of half a century later, they are tacky and tawdry, but the imagery was powerfully spread through this form of “visual culture,” just as much as by grand public statuary.

It was, in Herder’s philosophy, a “golden” and “happy” location where extremes were excluded. When he spoke of “well-built” people inhabiting “the central zone of the earth,” the concept of “the middle” connected geography to ethnicity. German geographers, however, largely ignored the political idea of Mitteleuropa. They continued to operate using an older division of a Northern, a Middle, and a Southern Europe. Their Middle Europe stretched from France to the Black Sea. As long as France had a place in this Middle Europe it was unthinkable in the geographical discussions that any political or ideological value should be attributed to it.

And what have been the perceived differences between Europe and the rest of the world? ” The particular approach taken in this chapter to answering these questions concerns the way in which people have envisioned Europe in the past, in the sense of having a visual picture of the continent and what it stands for. The idea of Europe can be examined in maps, drawings, engravings, and paintings, in addition to the more conventional textual sources. Such images of Europe, of the other continents, and of the nations are all around us, as they have been for many hundreds of years.

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