Download First and Second Kings (Interpretation: A Bible Commentary by Richard D. Nelson PDF

By Richard D. Nelson

Richard Nelson examines the books of Kings and treats the textual content as theological literature, emphasizing the literary impression of this crucial a part of the outdated testomony canon. Nelson acknowledges King's as an invaluable notwithstanding uncritical resource of old details, its function to remodel the ideals of its first readers, to get them to reassess their identification ahead of God.Interpretation: A Bible statement for educating and Preaching is a particular source if you interpret the Bible within the church. deliberate and written particularly for educating and preaching wishes, this seriously acclaimed biblical observation is an incredible contribution to scholarship and ministry.

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Additional info for First and Second Kings (Interpretation: A Bible Commentary for Teaching and Preaching)

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51). The narrative also focuses on Solomon by providing the reader with the viewpoints of several characters. We get an insight into Bathsheba's inner perspective from her fearful words in verse 21. She and her son would be "offenders" (that is, "traitors," II Kings 18:14) under Adonijah's regime. Jonathan son of Abiathar reveals the point of view of public opinion. He is as omniscient as the narrator himself, reporting events at Gihon, in the throne room and even in David's bed chamber. Through a subtle temporal distortion (he arrives at the moment of the trumpet blast, but reports the subsequent enthronement and blessing, vv.

This narrative offers one possible way of balancing these two opposing theological grammars. ; cf. Rom. 5:19; Phil. 2:8; Heb. 5:89). Conditional promises are of a subsidiary nature. The Christian is comforted by the unconditional and challenged by the conditional. As far as the Book of Kings is concerned, however, this is a temporary equilibrium only. The reader of Kings will be confronted by this tension again and again. By the time the book has run its course, God's unconditional, eternal covenant with David will have been cast into critical doubt (II Kings 21:1015; 24:34).

Luke 1:5253). It is justice for the outcast which transcends what may be objectively fair. It is justice for a woman in a man's world. One who has read the Bible's whole story, including John 8:311, recognizes that this tale about Solomon displays the genuine character of God's justice in a wisdom that goes beyond mere cleverness. Where such justice is done today, the wisdom of God may be perceived to be at work. Solomon's Administrative Wisdom (4:128) The structure of 4:128 is based on two registers of officials (vv.

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