Download Les offrandes végétales dans l'Ancien Testament: Du tribut by Alfred Marx PDF

By Alfred Marx

The current monograph is the 1st, on the grounds that 1848, to be totally dedicated to the learn of the cereal choices. Its goal is to draw cognizance to a kind of sacrifice which used to be mostly overlooked and exclusively regarded as an appendix to the animal sacrifice. The research in their substance, ritual and the situations during which the cereal choices are dropped at God demonstrates their nice complexity in addition to their particular functionality. His vegetarian utopia has led P to offer the cereal choices a favourite position one of the sacrifices. the same appreciation of the cereal choices can also be stumbled on one of the Essenes, and, eventually, within the Christian final Supper.

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Additional resources for Les offrandes végétales dans l'Ancien Testament: Du tribut d'hommage au repas eschatologique

Sample text

Xxv 1-22). Mais cl la difference des autres lois - auxquelles le relie un commun interet pour les questions resultant des conditions de vie sedentaire et agricole, et en particulier la question de la part qui revient cl Yhwh - Nb . xv a ete detache du cadre sinaitique et insere par P apres le funeste episode de l'exploration du pays de Canaan (Nb. xiii-xiv). Comme s'il avait voulu, cl travers la loi, reiterer la promesse . Le texte regle l'offrande de la minhah et de la libation. Il prescrit d'en adjoindre cl tout holocauste et cl tout sacrifice de communion, voues ou spontanes ou offerts dans le cadre du culte regulier, Et il ä 9 Sur ';sseh voir J.

Et il se demande si ce n'est pas par euphemisme qu 'on parle de "present" l ä Oll en realite il s'agit bel et bien d 'un tribut. Mais en definitive, Fabry pense que les differentes significations renvoient toutes a une merne conception, exprimee par ce qui pourrait etre leur etymologie commune - a savoir la racine nwh - et que leur point commun est le pouvoir apaisant qu'a la minhah sur ceux qui la recoivenr". En distinguant a l'interieur des emplois profanes les deux sens de "tribut" et de "present", Fabry attire en realite l'attention sur une difficulte qui a ete per~ue par l'ensemble des commentateurs.

X 6). Dans ses emplois religieux, par contre, la valeur de la minhah vient uniquement de ce qu'elle represente et non de Ja quantite de ce qui est presente Dieu, Mais d'ou vient alors que l'on ait justement choisi l'offrande vegetale pour exprimer cette fonetion plutöt que l'holocauste ? C 'est sans doute du cöte des lois de l'hospitalite qu'il faut ehereher la reponse, dans la mesure ou, comme nous avons essaye de le montrer ailleurs , le rituel sacrificiel etait une transposition de ces lois au plan religieux".

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