By Phillip Cole
The mass move of individuals around the globe constitutes an immense characteristic of worldwide politics today.Whatever the reason for the circulation - frequently struggle, famine, monetary hassle, political repression or weather swap - the governments of western capitalist states see this 'torrent of individuals in flight' as a significant possibility to their balance and the dimensions of this migration shows a necessity for a thorough re-thinking of either political thought and perform, for the sake of political, social and financial justice.This booklet argues that there's at the moment a significant hole among the felony and social practices of immigration and naturalisation in liberal democratic states and any theoretical justification for such practices that may be made in the culture of liberal political philosophy. How can liberal states advance associations of democratic citizenship and even as justifiably exclude 'outsiders' from engaging in these associations? The booklet examines numerous responses to this contradiction wi
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Additional resources for Philosophies of Exclusion: Liberal Political Theory and Immigration
68. 69. 70. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. 91. 92. 93. 94. Held et al. (1999), p. 312. Held et al. (1999), p. 312. Held et al. (1999), p. 313. Held et al. (1999), p. 313. Held et al. (1999), p. 313. Held et al. (1999), p. 313. Held et al. (1999), p. 313. P. H. Schuck (1998), Citizens, Strangers and In-betweens: Essays on Immigration and Citizenship, p. 354. Schuck is replying to P. Brimelow (1995), Alien-nation: Common Sense About America’s Immigration Disaster, where Brimelow calls for an end to immigration.
Held et al. (1999), p. 77. Held et al. (1999), p. 445. Held et al. (1999), p. 445. Held et al. (1999), p. 446. E. M. Ucarer (1997) ‘The Coming of an Era of Human Uprootedness: A Global Challenge’, in E. M. Ucarer and D. J. Puchala (eds), Immigration into Western Societies: Problems and Policies, p. 5. Also see S. Castles and M. J. Miller (1998), The Age of Migration: International Population Movements in the Modern World, p. 4; and see T. Hammar, G. Tamas and T. Faist (1997), International Migration, Immobility and Development, p.
42 In the face of this, we cannot meaningfully tackle the question of freedom of international movement within boundaries which claim their legitimacy from the Westphalian order of things. What are the historical patterns of global migration and are there any contemporary patterns emerging? Here, the liberal imagination works in contradictory ways: from the fact that very few liberal political theorists have addressed the question of migration, we can conclude that we exist in a world order in which people stay where they are born, and if they move do so in minimal numbers.