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Those articles, over thirty in overall, mirror the simplest and most up-to-date inspiration within the intriguing box of monetary sociology. starting with the root of Smith, Marx, Engels and Polanyi, the amount gathers the superior writings by means of fiscal sociologists that give some thought to nationwide and global economies as either items and impacts of society. includes over twenty articles by way of classical and modern financial social theorists. Covers very important themes on fiscal motion, states, and markets. contains insightful editorial introductions and additional analyzing feedback.
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Additional info for Readings in Economic Sociology (Blackwell Readers in Sociology)
This is what is called the civilizing inﬂuence of external trade. The degree to which the movement towards the establishment of exchange value then attacks the whole of production depends partly on the intensity of this external inﬂuence, and partly on the degree of development attained by the elements of domestic production – division of labour etc. In England, for example, the import of Netherlands commodities in the sixteenth century and at the beginning of the seventeenth century gave to the surplus of wool which England had to provide in exchange, an essential, decisive role.
However, as long as the donkey does not feel the blows on the sack, one hits in fact only the sack and not the donkey. As soon as he feels it, one strikes the donkey and not the sack. e. disturbance of the productive process, whose solid basis then also has the power, by means of a more or less violent reaction, to deﬁne and to dominate these as mere passing disturbances. On the other hand, it is in the character of the money relation – as far as it is developed in its purity to this point, and without regard to more highly developed relations of production – that all inherent contradictions of bourgeois society appear extinguished in money relations as conceived in a simple form; and bourgeois democracy even more than the bourgeois economists takes refuge in this aspect (the latter are at least consistent enough to regress to even simpler aspects of exchange value and exchange) in order to construct apologetics for the existing economic relations.
Indeed, in so far as the commodity or labour is conceived of only as exchange value, and the relation in which the various commodities are brought into connection with one another is conceived as the exchange of these exchange values with one another, as their equation, then the individuals, the subjects between whom this process goes on, are simply and only conceived of as exchangers. As far as the formal character is concerned, there is absolutely no distinction between them, and this is the economic character, the aspect in which they stand towards one another in the exchange relation; it is the indicator of their social function or social relation towards one another.