Download Sons or Lovers. An Interpretation of David and Jonathan's by Jonathan Y. Rowe PDF

By Jonathan Y. Rowe

Rowe examines David and Jonathan's friendship within the context
of what historical readers might have understood because the ‘natural' loyalty to their
families. Rowe specializes in the conflicting ethical items among which the men
choose, trying to comprehend the dynamics of the narrative consonant with
ancient society.


Rowe discusses theoretical problems with interpretation and
summarises how Bakhtin's thought of heteroglossic voices will be utilised to
understand the narrative. He deliberates over the most important facets of kinfolk existence in
the global defined via the outdated testomony, surveys ways to the research of
the kinfolk between anthropologists and, ultimately, states how anthropology can
inform the translation of the biblical textual content. ranging from the concept that of
‘hegemonic masculinity', Rowe examines how males quite often are presented
positively, after which indicates how Jonathan, David and Saul degree as much as these
standards. Rowe concludes that even supposing Jonathan was once disloyal to his family,
something that implied readers might have censured, the books of Samuel present
this disloyalty as honourable, hence creating a theological aspect approximately fidelity
to the home of David.

Show description

Read Online or Download Sons or Lovers. An Interpretation of David and Jonathan's Friendship PDF

Best old testament books

Is God a Moral Monster?: Making Sense of the Old Testament God

A up to date string of popular-level books written through the hot Atheists have leveled the accusation that the God of the previous testomony is not anything yet a bully, a assassin, and a cosmic baby abuser. This perspective is even making inroads into the church. How are Christians to answer such accusations? and the way are we to reconcile the probably disconnected natures of God portrayed within the testaments?

Subversive Scribes and the Solomonic Narrative: A Rereading of 1 Kings 1-11 (The Library of Hebrew Bible - Old Testament Studies)

"Subversive Scribes and the Solomonic Narrative" seeks, partly, to give a contribution to the continuing dialogue by way of investigating the Solomonic narrative during the optics of propaganda and, in particular, subversion. because earlier stories have already given massive recognition to the propagandistic strength of varied points of the Solomonic narrative, Seibert's ebook explores examples of scribal subversion in "1 Kings" 1-11.

Discoveries in the Judaean Desert: Volume VIII. The Greek Minor Prophets Scroll from Nahal Hever (8HevXIIgr): The Seiyâl Collection, I: Seiyal Collection Vol 8

This e-book encompasses a re-creation of the scroll that represents an early revision of the Septuagint towards a better correspondence with the Hebrew textual content of the Bible. After an in depth advent, the quantity presents the textual content with and with no reconstructions, notes on palaeography and reconstructions, and a statement on translation strategy, orthographic peculiarities, and textual family.

Prophecy and the Prophets in Ancient Israel: Proceedings of the Oxford Old Testament Seminar

This significant paintings re-examines prophecy and the prophets in historical Israel, with essays ranging the entire manner from Israel's old close to jap historical past correct as much as the hot testomony. the vast majority of essays pay attention to prophecy and the prophets within the previous testomony, that are approached from a extraordinary variety of diverse angles.

Additional resources for Sons or Lovers. An Interpretation of David and Jonathan's Friendship

Example text

If dirt, in this case inappropriate deportment, is “matter out of place,” then what changes is not the matter but the place: what is acceptable in one situation is not in another, and vice versa. This means that one should be careful when speaking of “cultural norms” and so on, for one may simply be repeating the view of the most powerful groups in society, for example, wealthy, older men. These ¿ve af¿rmations summarize the theoretical underpinnings of our appropriation of social-science for exegesis.

1–2 (Oxford: Oxford University Press, 1926); L. Betchel, “Shame as a Sanction of Social Control in Biblical Israel: Judicial, Political, and Social Shaming,” in Social-Scienti¿c Old Testament Criticism: A Shef¿eld Reader (ed. D. J. Chalcraft; BS 47; Shef¿eld: Shef¿eld Academic, 1997), 232–58; repr. from JSOT 49 (1991); K. Stone, Sex, Honor, and Power in the Deuteronomistic History (JSOTSup 234; Shef¿eld: Shef¿eld Academic, 1996). , J. Stiebert, The Construction of Shame in the Hebrew Bible: The Prophetic Contribution (JSOTSup 346; Shef¿eld: Shef¿eld Academic, 2002).

For Natalia Reed’s view that dialogism is inherently hostile to others over time and simply seems attractive because it resonates with the values of Western liberalism, see Emerson, First Hundred Years, 132–52. 16. Bal, Narratology, 71. 17. Green, Mighty, 273. 18. Green, Mighty, 275; M. Bakhtin, Problems of Dostoevsky’s Poetics (trans. C. Emerson; Minneapolis: University of Minnesota Press, 1984). Compare Carol 1 16 Sons or Lovers Third, dialogue may be “unnatural,” not the way utterances actually work in practice, since it usually requires a considerable effort to effect real dialogue.

Download PDF sample

Rated 4.44 of 5 – based on 29 votes