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By Dirk U. Rottzoll

The point of interest of a lot contemporary scholarship has shifted from the redactional background of person prophetic books to their ultimate shape as literary compositions, despite its pre-history. (A solid instance of the latter procedure with recognize to Amos is P. Bovati and R. Meynet, Le livre du prophète Amos [RB 2; Paris 1994]; reviewed in Bib seventy seven [1996] 114-117.) the current quantity, a minor revision of the author’s January 1996 Ph.D. Dissertation for the school of Protestant Theology at Philipps-Universität in Marburg, represents an try out at a “middle means” of varieties. the writer not just breaks the e-book down right into a variety of editorial layers but additionally reconstructs the historical past of ways they have been introduced jointly to yield the booklet as we've it this present day.

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K. K o c h , Arnos II, 8: " D e u t e r o n o m i s t i s c h e r S p r a c h g e b r a u c h ist nicht weisbar". 42 I. C h r 1,3653). da p T diesen n i c h t als Landschafts-, sondern a l s P e r s o n e n n a m e fungiert. 90 Vgl. M. Weippert, Edom. Studien und M a t e r i a l i e n zur G e s c h i c h t e der Edomiter a u f G r u n d s c h r i f t l i c h c r und a r c h ä o l o g i s c h e r Quellen, D i s s , Tübingen 1971, 4 2 2 f . Anders K. K o c h . Arnos II. 8: "Nach Analogie der folgenden Strofen wird 1DTI n i c h t Landes-, sondern Volksname sein".

Daher, insbesondere aber auf Grund der formalen Gemeinsamkeiten, schreibt man Am 1,9-11 und 2,4f weithin ein und demselben Redaktor zu, 3 den man angesichts der in Am 2,4b (vermeintlich) vorliegenden 1 2 3 Aus d i e s e m G r u n d w i r d v e r s c h i e d e n t l i c h das vom M-Text d a r g e b o t e n e m i x 1 ? in a b g e w a n d e l t , u m so a u c h w e i t e r h i n f ü r die E c h t h e i t des T y r u s - S p r u c h s pläd i e r e n zu k ö n n e n (vgl. F. Sellin. Z w ö l f p r o p h e t e n b u c h .

B e r g l e r . Joel, 301 (= 4 . ): vgl. a u c h die A u s f ü h r u n g e n bei S. Bergler. Joel. 317f. 84 Vgl. I. : Der Edom-Spruch (Am 1,11 f ) Bei einem Vergleich des Edom- und des Juda-Spruchs mit dem TyrusSpruch fällt auf: In jenen ist die konkretisierte Anklage zweizeilig (Am 1,11b; 2,4b), in diesem nur einzeilig (Am 1,9b). Zudem wird in der konkretisierten Strafandrohung bei jenen s nicht einfach wie bei diesem (Am 1,10) im ersten Stichos das bereits in der allgemeinen Anklage angeredete Objekt als Ziel der Heimsuchung Gottes übernommen und im zweiten Stichos mit schlichtem mriM-ia fortgeführt, sondern durch bis dato ungenannte Stadt- bzw.

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