Download Studies on Prophecy: A Collection of Twelve Papers by G W Anderson, P A H Boer, G R Castellino, Henry Cazelles, PDF

By G W Anderson, P A H Boer, G R Castellino, Henry Cazelles, John Emerton, William L Holladay, R E Murphy, E Nielsen, W Zimmerli

The cause of the booklet of this choice of papers within the sequence supplementations to Vetus Testamentum is scarcity of area within the magazine itself. The articles are prepared in additional or much less chronological order, with these on normal issues on the finish.
Although the reader can't anticipate finding the following a scientific therapy of prophecy, we enterprise to wish that those reports of texts from either the pre-exilic and the post-exilic sessions, including discussions of significant phrases and concepts, will contribute to the knowledge of the prophets.

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Vii 6 (vgl. BROCKEL~fANN, Synta x, § 119b) das Phönizische zu vergleichen (J. FRIEDRICH- W. RÖLLIG, Phönizisch-puniscbe Grammatik, 1970, § 253). Je ist hier also nicht emphatisch (gegen A. SCHOORS bei FISHER, Ras Shamra Parallels I, S. 47) 2) HAMMERSHAIMB, op. , S. 137, versteht V. 17 als Heilsankündigung; die die Restauration der davididischen Herrschaft über das Nordreich ansagt; als Verheißung versteht das Wort auch W. Mc. KANE, "The Interpretation of Isaiah vii 14-25", VT XVII, 1967, S. 208-219, bes .

70. GLAUBEN UND BLEIBEN 33 in vii 1 eine redaktionelle Exposition voraus, die die ursprüngliche Situationsangabe vii 2 1) zu dem Komplex vii 2-9(-17) für eine spätere Zeitgenossenschaft erläutert. 1. Das Heilsorakel vii (3)4-9 vollzieht in seinen beiden Teilen 4-9a und 9b einander gegenläufige Bewegungen. Zwar scheint der Aufbau der beiden Teile zunächst analog zu sein. Der Aufforderung zu Ruhe und Furchtlosigkeit in V. 4 entspricht im zweiten Teil inhaltlich der Bedingungssatz )im 10> td>umlnu 9 boc: ebenso hat die bedingungslose Heilsankündigung 5-9a sachlich in dem bedingten kf 10) te)amenu 9bß ihr Pendant.

Iii 18a. 19 f. J; 1 Kön. xxii 22b (wegäm-tukal); Hes. ii 5; iii 5-7. Vor allem aber hat die Rolle J esajas als Verstocker seines Volkes (V. 10) ihre Parallele nicht nur in der Betörung Ahabs durch seine Heilspropheten (1 K ön. O~) in Ilias ii 1 ff, wonach der griechische K önig ebenso wie der israelitische durch ein falsches gottgesandtes Omen in einen unglücklich endenden Kampf gelockt wird 3): diese List hilft Zeus aus der Verlegenheit, die ihm Zwist und Mißtrauen der Olympier, insbesondere der Göttinnen, verursachen.

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