By David Fordyce
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Der vorliegende Band vereinigt Husserls letzte Nachlaßmanuskripte, die im Zusammenhang mit der Arbeit an der Krisis-Abhandlung in den Jahren 1934 bis 1937 verfaßt wurden. Mit dieser werkgeschichtlichen variation wird ein Ergänzungsband zu Husserls letztem Werk, Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie, publiziert in Husserliana VI, vorgelegt.
Odo Marquard's doctoral thesis approximately KAnt's skepticism.
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Additional resources for The Elements of Moral Philosophy (Natural and Enlightenment Classics)
There are some Passions respecting private Good, towards which we feel higher Degrees of Approbation, as the Love of Knowledge, of Action, of Honour, and the like. We esteem them as Marks of an ingenuous Mind, and cannot help thinking the Character in which they are wanting, remarkably stupid, and in some degree immoral. With regard to the social Affections, as Compassion, natural Affection, Friendship, Benevolence, and the like, we approve, admire, and love them in ourselves, and in all in whom we discover them, with an Esteem and Approbation, if not different in kind, yet surely far superior in degree to what we feel towards the other Passions.
E. excessive Resentment, by the Violence of its Com- Measure of the defensive Passions 15 16 book i motion, robs us of that Presence of Mind which is often the best Guard against Injury, and inclines us to pursue the Aggressor with more Severity than Self-defence requires. Pusillanimity, or the Want of a just Indignation against Wrong, leaves us quite unguarded, and sinks the Mind into a passive enervating Tameness. ” Measure of the private Passions The private Passions lead us to pursue some positive Species of private Good.
Perhaps he will tell us that the Necessity of the Case, or a Regard to our own Safety, which is included in that of the Public, obliges us to adhere to our Engagements. We may be compelled or punished for Breach of Faith by those, to whom we transfer our Rights. Force, or superior Strength of the Majority to controul or punish the Refractory, is, no doubt, the true Origin of the Obligation, if he will speak out, and Self-love is its only Judge and Measure. And if this be all, then what Obligation is a Man under to Gratitude, Charity, Friendship, and all those Duties of Humanity, which fall not under the Cognizance or Controul of Law?