By Timothy Buckley
From apostolic instances the Church has wrestled with the challenge of ways to shield its trust within the sanctity and permanence of marriage, whereas even as ministering the affection and compassion of Christ to these traumatised by way of the adventure of marital breakdown.Timothy Buckley is a Redemptorist priest who produced a document for the Catholic bishops of britain and Wales at the pastoral scenario between clergymen and other people argues that the theology of the bond of marriage is accountable for an deadlock which frequently limits the Churchæs reliable ideas to the granting of annulments. by way of tracing the background of the instructing at the bond, he concludes that the current self-discipline is predicated on disputable theiology and he proposes a manner forward.An enlightened, sound, and unique examine marriage today.
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Additional info for What binds marriage?: Roman Catholic theology in practice
125) I would like to emphasize the community dimension because this research has forcefully reminded me that gospel values can have meaning only in a community of faith. And if it is possible to consider Christianity in contrast to the surrounding society, it is also possible to contrast the ways different Christian communities embrace gospel values and resolve their problems. 36 The theological history We know that the most effective preaching is always by example: "By this everyone will know that you are m\ disciples, if you have love for one another' (John 13:35).
515-16. 5 G. Rose, Deciphering Sociological Research (Basingstoke: Macmillan Education, 1982), p. 115. 6 This strict interpretation of the dangers of giving scandal can be found in the manuals of moral theology. For a typical discussion of scandalum and cooperatio see: I. Aertnys - C. Damen CSsR, Theologia Moralis (17th edn, rev. J. Visser CSsR, 2 vols; Turin: Marietti, 1956), I, pp. 363-86. 7 Lawrence Stone, Road to Divorce: England 1530-1987 (Oxford: Oxford University Press, 1990), pp. 435-6.
Jesus taught that he is 'the way, the truth and the life' (John 14:6), and his way is the way of service which leads to the way of the cross. It is of the very nature of this way that it cannot be imposed: you cannot force people to love and forgive. But herein lies one of the great tensions for every Christian community since those apostolic times: the tension of how to maintain the unity of the community in freedom and love, and how to exercise authority in the form of service. Lohfmk comments on this: It is one of the church's tragic blind spots that it again and again seeks to protect its authority (which is certainly necessary and legitimate) through domination.