By Philip T. Sudo
Zen philosophy teaches that every thing from washing dishes to sitting on the laptop bargains a chance to adventure the essence of existence and accomplish actual knowledge and enlightenment. Zen intercourse exhibits how this philosophy applies no much less within the bed room that during the meditation corridor. within the first booklet to collect Zen and intercourse, readers are guided via ‘The Seven methods of the Mind’, ‘The Seven methods of the Body’, and ‘The Seven methods of the Spirit’. Zen tales and easy steps exhibit either women and men the way to create loving relationships, and easy-to-do practices will permit enthusiasts to reinforce their sexual and religious lives. Philip Roshio Sudo reminds our sex-obsessed age how love-making can develop into a method to event the sacredness of existence and each other, and the way ‘Zen intercourse is the simplest intercourse you could very likely have’.
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No need to get clinical or unsexy about it; on the contrary, your attitude of discovery should serve to heighten arousal. Let the sound of your partner’s pleasure be your guide; those sighs and moans and cries carry the boundless mood. Hearing them, you’ll have no need to ask how your lover feels. 32 zen sex t h e w a y t o z e n s e x what part of your lover have you yet to explore? find out tonight. discovery 33 the way of initiating White teeth smiling. Brightness of skin. On my seat in the high lama’s row At the quick edge of my glance I caught her looking at me.
One 48 zen sex story tells of Tokusan (781–867), during his early days of study with the teacher Ryutan. After a late night, Ryutan said, “The night is getting old. ” Ryutan offered Tokusan a lighted candle. The instant Tokusan received it, the teacher blew it out. In that moment of surprise, Tokusan’s mind opened. This is a key point in the Way of Surprise: The surprise is for the benefit of the one being surprised. Often we plan surprises for our own amusement, to see the startled look of a lover in a moment of embarrassment.
Be of the mind to learn. The path of zen requires that we think of ourselves as both teacher and student at the same time—a concept implicit in the very word for teacher in Japanese: sensei. ” On the path of life, we look to those who have gone before us for guidance. For those coming after us on the path, we offer our life experience, what we know to be true. “When the student is ready, the teacher will appear,” the zen masters say. See the two meanings here. When your mind is in a state of readiness to learn, you will learn; teachers will appear to you everywhere.